Rev. Jenny Frazier Call
“Dream On”
A Sermon for Appomattox Court House Presbyterian Church
OT: Genesis 28:10-19a; NT: Romans 8:12-25
Sunday, July 20, 2014
Scripture readings:
Genesis 28:10-19a
Jacob’s Dream at Bethel
Jacob left Beer-sheba and went towards Haran. He
came to a certain place and stayed there for the night, because the sun had
set. Taking one of the stones of the place, he put it under his head and lay
down in that place. And he dreamed that there was a ladder set up on
the earth, the top of it reaching to heaven; and the angels of God were
ascending and descending on it. And the Lord stood beside him and
said, ‘I am the Lord, the God of Abraham your father and the God of Isaac;
the land on which you lie I will give to you and to your offspring; and your
offspring shall be like the dust of the earth, and you shall spread abroad to
the west and to the east and to the north and to the south; and all the
families of the earth shall be blessed in you and in your offspring. Know
that I am with you and will keep you wherever you go, and will bring you back
to this land; for I will not leave you until I have done what I have promised
you.’ Then Jacob woke from his sleep and said, ‘Surely the Lord is
in this place—and I did not know it!’ And he was afraid, and said, ‘How
awesome is this place! This is none other than the house of God, and this is
the gate of heaven.’
So Jacob rose early in the morning, and he took the
stone that he had put under his head and set it up for a pillar and poured oil
on the top of it. He called that place Bethel
Romans 8:12-25
So then, brothers and sisters, we are debtors,
not to the flesh, to live according to the flesh— for if you live
according to the flesh, you will die; but if by the Spirit you put to death the
deeds of the body, you will live. For all who are led by the Spirit of God
are children of God. For you did not receive a spirit of slavery to fall
back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ it
is that very Spirit bearing witness with our spirit that we are children
of God, and if children, then heirs, heirs of God and joint heirs with
Christ—if, in fact, we suffer with him so that we may also be glorified with
him.
I consider that the sufferings of this present time
are not worth comparing with the glory about to be revealed to us. For the
creation waits with eager longing for the revealing of the children of God; for
the creation was subjected to futility, not of its own will but by the will of
the one who subjected it, in hope that the creation itself will be set
free from its bondage to decay and will obtain the freedom of the glory of the
children of God. We know that the whole creation has been groaning in
labor pains until now; and not only the creation, but we ourselves, who
have the first fruits of the Spirit, groan inwardly while we wait for adoption,
the redemption of our bodies. For in hope we were saved. Now hope
that is seen is not hope. For who hopes for what is seen? But if we
hope for what we do not see, we wait for it with patience.
___________________________________________
Good morning. It’s a pleasure to be with you today. As I’ve planned for this day, I’ve
corresponded with Loren, who has shared so lovingly and thoughtfully about you
as a congregation and it is obvious that she cares a great deal about this
church. We connected through Hollins
University, her alma mater, where I am now chaplain. When I was new to my role, she sought me out
to welcome me, and in another act of gracious hospitality, invited me to share
the message and worship with you during this Sunday of her maternity
leave. As she realizes the dream of motherhood
alongside her calling as minister, we, too, will reflect upon our dreams today,
both the sleeping and the waking varieties.
I wish we could have a dialogue this
morning. If we could, I would ask you, “What
is your most frequent or most vivid dream?”
I bet we could share some wondrous and fascinating images and entertain
ourselves trying to determine what they might mean. Unfortunately, I have a hard
time remembering my nighttime dreams (at least the positive ones). It’s as if the images vanish like little
popping clouds (poof) as my eyelids open.
My young children have no such problem.
Each night before bed, they think about what they want to dream about
and present it like a wish list to God in their prayers. For my 8-year-old son, it’s usually a wish to
dream about the world of Harry Potter.
My six-year-old daughter has visions of ice cream and unicorns and
puppies. I just silently hope that I
don’t have one of those awful anxiety dreams about my teeth falling out or
getting lost trying to find my way somewhere while I am running late. I never outgrew those school-age dreams of
missing an important class or forgetting to get dressed before going to school.
My daughter, though, relishes her
dreams, and they are full of her creative imagination. Many mornings she comes downstairs to snuggle
in bed with me and asks, “Wanna know what I dreamed?” And of course I do. There’s nothing like the imaginative dreams
of children. Her slumber is full of
light and color and story. Her dreams
are about connection as she shares of how we were rainbow fish swimming in the
ocean together, or unicorns sharing purple ice cream. She delights in the retelling of the plot
twists, and, of course, the happy endings.
She is also full of dreams in the
daytime. She is our spirited and
creative artist, a weaver of words and images.
She has so many plans for her future, thought through in intricate
detail. Can you remember when your life
was full of such dreams? Was there a
time when it all seemed within your reach?
I remember drawing plans for a three-story treehouse complete with portholes
and furnishings when I was my son’s age.
I couldn’t understand why it never came to fruition, just as my son can’t
understand my reason why he can’t have a treehouse of his own (because we have
no trees).
After spending much time with
children and young adults, I believe that we are all born dreamers. But somewhere along the way, something starts
to change that. Perhaps we hear the word
“no” too many times, or reality hits and we lose our vision and
confidence. Dreams start to look
impossible or silly, and we become saddled with the weight of responsibility
and real world problems. We shed our dreams and pick up more
manageable goals. We surrender fantasy and imagination for a dose of the
practical. I minister to college students at a liberal arts school, and I
witness the tension they carry between wanting to live a life of meaning and
purpose and the pressure others place on them to have a practical job that will
support them. Decisions are no longer
based on what will help them grow as a person or further their interests, but
what will help them to land that high-paying job. It used to be called “selling out” but now I
think it’s called “getting by”.
Sometimes we are forced to put away
our dreams when things don’t turn out as we had planned. We lose our job or can’t have the family we
always imagined. Someone close to us
dies. Our dream career never pans
out. Children grow up and move away, we
retire, and then we are forced to find a new purpose. Sometimes our dreams are out of our control,
and sometimes we’re so caught up in the day to day struggles that we feel like
we have no time to dream.
In our Old Testament narrative today,
we find Jacob in the midst of his struggles. He is on the run, fleeing his twin brother’s
murderous rage after cheating Esau out his birthright and their dying father’s
blessing. As darkness falls, he stretches
out to rest from his troubles, with the earth for his bed and a rock for his
pillow. His dream takes him far from his
earthly reality, away to the heavenly realm.
God is standing beside him as he sees a ladder stretching from the
ground to heaven with angels ascending and descending. And God makes a promise to him, a covenant he
had also shared with Jacob’s father and grandfather before him: “I am the LORD,
the God of Abraham and the God of Isaac; I will give you this land, and your
offspring shall be like the dust of the earth.”
God promises to be with Jacob wherever he goes. Jacob wakes up, truly wakes up for the
first time in his life and realizes, “Surely the LORD is in this place—and I
did not know it!”
Have you, like Jacob, ever been
startled into an awareness of God’s presence when you least expected it? Sometimes the darkest parts of our journeys
can be the place where we are confronted with the reality of our dependence on
God, and when we truly seek, we realize that God has never left us. For me, it has been in these times of
transition that God has given me the dreams that have guided my life, when I
was finally able to surrender my own tightly held but ill-formed plans.
What is your deepest dream?
Sometimes our dreams seem impossible,
especially when we consider the state of the world. The news is full of the violence between
Israel and Palestine, the kidnapped girls in Nigeria, the downed Malaysian plane,
and the bipartisan breakdown within our own government. How can our small lives make a
difference? There is so much suffering
and brokenness that the whole world sometimes appears to be in ruin. We face that on a smaller scale in our own
lives when we are confronted with the death of a dream and wonder how to pick
up the pieces. How do we go on when
everything seems broken?
I think we do the same thing Jacob did. We take the rocky ruins around our feet and
build an altar, memorializing this spot as holy ground because in spite of the
way things appear, we are full of the hope of God’s presence and guidance. We might not have faith yet, but God is
placing new dreams within us and the hope to take steps toward them. Like Jacob, we might not know where the
journey is taking us, but we are only responsible for taking those first steps
and trusting that God will show us the next ones. It’s a journey, a process of discovery.
We are reminded in the Romans passage
and in our experiences that salvation is a process as well. We long for the time when creation will be
set free from its bondage to decay, when it will be restored with humanity to
the way God intended it to be. When
every tear will be wiped away, and there will be a new heaven and a new earth. But until that time, we groan together, we
grieve. We are subjected to frustration
as we watch the consequences of sin unfold through violence, destruction,
apathy, and disconnection. We feel the
pain of our slavery to fear and sin as it is so hard to break the patterns that
we know hurt us and keep us apart from God and one another. As Paul writes in chapter 7 of Romans, “For I
do not do the good I want, but the evil I do not want is what I do” (v.
19). I don’t know about you, but I can
relate to this on a daily basis. I know
my hang-ups and sins, and I know what I should be doing, but I get caught in
the same negative patterns. But here is where
we have the good news, the gospel, “For all who are led by the Spirit of God
are children of God…and if children, then heirs of God and Christ.” If we suffer with him, we will also be
glorified with him (8:14-17). We then
wait for our adoption as children of God, the redemption of our bodies, when we
will be freed from our connection to the flesh (which decays) and can trust
instead in the Spirit that gives life.
Adoption is a beautiful image and a gracious
gift. What an awesome thought that we
are adopted into God’s family! We are
chosen, loved, and made heirs of the kingdom of God. But that isn’t the end of the story. Adoption is an expression of love, but doesn’t
come without labor pains of its own. I
have several friends who have gone through the adoption process. After answering the call to grow their family
by sharing their love with a child in need, they went through years of
paperwork, interviews, home studies, visits, court proceedings, governmental
red tape, and much expense. And when
their dreams were finally realized and the adoption was official, the journey
had only just begun. Like all parents,
they learned that their new child didn’t come with an instruction manual, but
may have come with baggage including abandonment issues, questionable medical
histories, and difficulty attaching. The
adoption process changes the whole family as they are remade together into a
new identity.
Isn’t it the same with the church? We are gathered from our differing
backgrounds and perspectives, drawn together by God’s calling and vision, a
dream of the love we can share as we serve and worship together. But there are growing pains and disagreements
and worries. We don’t always feel that
we belong, or we become concerned that our numbers are getting smaller. It is not easy and we are not always certain what
exactly we are called to do. How do we
continue to live out God’s dream for the church in a changing culture? How can we still be the church when we are so
small and feel so powerless? But the
gospel and our hope remain the same.
The word hope is used seven times in
the Romans passage (five times in one verse).
I find it interesting that hope can be used both as a noun and a
verb…it’s something we have, and
something we do. Hope is what inspires us to keep walking
towards our dreams even when they seem unlikely. Hope motivated Jacob to build an altar and
vow, saying, “If God will be with me, and will keep me in this way that I go,
and will give me bread to eat and clothing to wear, so that I come again to my
father’s house in peace, then the LORD shall be my God, and this stone, which I
have set up for a pillar, shall be God’s house; and of all that you give me I
will surely give one-tenth to you” (Genesis 28:20-22). Notice that he didn’t yet have faith that
this would come to pass, and the word “faith” doesn’t show up in the Romans
passage on salvation either. We instead
hear about waiting and longing and hope.
Faith is a process; it is the gift of God as we are being saved. We put our hope in God, and along the way,
God gives us faith as we are being adopted into the family of God. Salvation becomes more than the one moment we
chose to believe, but is the decisions we make every day to live our lives in
accordance with God’s plan and to love God and love our neighbors as ourselves.
We tend to view
hope as a small thing. I hope it won’t rain tomorrow. But hope has so much possibility. Hope is what keeps us moving forward. Hope gives us the vision to reach our dreams. We put our hope in God and trust that it will
be rewarded with faith. It is our hope
in the power of the gospel and the truth of God’s love that keeps us gathering
together. Our hope is what allows us to
keep working for peace and healing in our world, understanding that it is our
calling as God’s people. As Old
Testament scholar and theologian Walter Brueggemann has said,
“Hope, on one hand, is an absurdity too
embarrassing to speak about, for it flies in the face of all those claims we
have been told are facts. Hope is the refusal to accept the reading of reality
which is the majority opinion; and one does that only at great political and
existential risk. On the other hand, hope is subversive, for it limits the
grandiose pretension of the present, daring to announce that the present to
which we have all made commitments is now called into question.”
―
Walter Brueggemann,
The Prophetic
Imagination
In other words, hope is a risk, but it is our greatest
power to effect change in our world. Hope
convinces us that there is another way, a better way; that we don’t have to
believe that this is all there is. Hope
is the gospel that opens our eyes each day to the beauty and mystery that is
beyond all our understanding…that God so loved us that he sent his son to show
us the way to live fully and eternally, now and forevermore. May our dreams, in sleeping and waking,
remind us of this hope to which we have been called, and may we be so inspired
to share this hope with others. And one
day, may we wake up and say, “Surely the LORD is in this place, and I did not
know it.” Thanks be to God.